Edouard Vuillard
Edouard Vuillard's Oil Paintings
Edouard Vuillard Museum
November 11, 1868-June 21, 1940. French painter.

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BOTTICELLI, Sandro
The Story of Nastagio degli Onesti (detail of the second episode) dghg

ID: 05293

BOTTICELLI, Sandro The Story of Nastagio degli Onesti (detail of the second episode)  dghg
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BOTTICELLI, Sandro The Story of Nastagio degli Onesti (detail of the second episode)  dghg


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BOTTICELLI, Sandro

Italian Early Renaissance Painter, 1445-1510 Alessandro di Mariano di Vanni Filipepi, better known as Sandro Botticelli or Il Botticello ("The Little Barrel"; March 1, 1445 ?C May 17, 1510) was an Italian painter of the Florentine school during the Early Renaissance (Quattrocento). Less than a hundred years later, this movement, under the patronage of Lorenzo de' Medici, was characterized by Giorgio Vasari as a "golden age", a thought, suitably enough, he expressed at the head of his Vita of Botticelli. His posthumous reputation suffered until the late 19th century; since then his work has been seen to represent the linear grace of Early Renaissance painting, and The Birth of Venus and Primavera rank now among the most familiar masterpieces of Florentine art. Details of Botticelli's life are sparse, but we know that he became an apprentice when he was about fourteen years old, which would indicate that he received a fuller education than did other Renaissance artists. Vasari reported that he was initially trained as a goldsmith by his brother Antonio. Probably by 1462 he was apprenticed to Fra Filippo Lippi; many of his early works have been attributed to the elder master, and attributions continue to be uncertain. Influenced also by the monumentality of Masaccio's painting, it was from Lippi that Botticelli learned a more intimate and detailed manner. As recently discovered, during this time, Botticelli could have traveled to Hungary, participating in the creation of a fresco in Esztergom, ordered in the workshop of Fra Filippo Lippi by Vitez J??nos, then archbishop of Hungary. By 1470 Botticelli had his own workshop. Even at this early date his work was characterized by a conception of the figure as if seen in low relief, drawn with clear contours, and minimizing strong contrasts of light and shadow which would indicate fully modeled forms.  Related Paintings of BOTTICELLI, Sandro :. | The Story of Nastagio degli Onesti (forth episode) df | The Story of Nastagio degli Onesti (first episode) ghj | Madonna in Glory with Seraphim | Calumny of Apelles | Transfiguration, St Jerome, St Augustine |
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Marie-Denise Villers
(1774 - August 19, 1821) was a French painter, who specialized in portraits. She was born Marie-Denise Lemoine in Paris. She came from an artistic family, and her sisters Marie-Victoire Lemoine and Marie-Élisabeth Gabiou were also accomplished artists. In 1794, Marie-Denise married an architecture student, Michel-Jean-Maximilien Villers. Villers was a student of the French painter Anne-Louis Girodet de Roussy-Trioson. She was first exhibited at the Paris Salon of the Year VII (1799). Villers' most famous painting, Young Woman Drawing,
Alexandre-Jean Dubois
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shah-u-gada
In Vishnudharmottara Purana, Kubera is described as the embodiment of both Artha ("wealth, prosperity, glory") and Arthashastras, treatises related to it and his iconography mirrors it. Kubera's complexion is described as that of lotus leaves. He rides a man - the state personified, adorned in golden clothes and ornaments, symbolizing his wealth. His left eye is yellow. He wears a armour and necklace upto his large belly. His face should be inclined to the left, sporting a beard and moustache and with two small tusks protruding from the ends of his mouth, representing his powers to punish and bestow favours. His wife Riddhi - representing the journey of life - is seated on his left lap, with her left hand on the back of Kubera and right holding a ratna-patra ("jewel-pot"). He should be four-armed, holding a gada (mace - symbol of dandaniti - administration of justice) and a shakti (power) in his left pair and standards bearing a lion - representing artha and a shibika (a club, the weapon of Kubera). The nidhi treasures Padma and Shankha stand besides him in human forms with their heads emerging from a lotus and a conch respectively. Agni Purana states that Kubera should be installed in temples as seated on a goat with club in his hand. Kubera's image is prescribed to be of gold with multi-coloured attributes






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